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Russian Religious Thought and Post-Secularism


 
Dates
June 11–13, 2015
 
Venue
The Pontifical University of John Paul II in Krakow, ul. Bernardyńska 3, 31-069 Krakow, Poland
 
Organizers
  • Faculty of Philosophy of the Pontifical University of John Paul II in Krakow
  • International Center for the Study of the Christian Orient in Granada
  • Instituto de Filosofía Edith Stein in Granada, Science and Culture Creators Association Episteme in Krakow

    Academic Board: s. prof. Teresa Obolevitch (Krakow), prof. Artur Mrówczyński-Van Allen (Granada)
    Conference Secretary: dr Paweł Rojek, PhD (Krakow), accommodation issues: Roman Turowski (Krakow)
Topic
Recently in Europe we have a great debate on the relationship between religion and secular world. It seems that we are witnessing a true post-secular turn. Jurgen Habermas in his famous speech in 2001 urged the secular reason to profit from remains of religion saved in contemporary societies. Many other authors, including Jacques Derrida, Alain Badiou, Slavoj Žižek and Giorgio Agamben quite surprisingly became interested in Christianity. On the other hand, vigorously growing Radical Orthodoxy movement (John Milbank, Catherine Pickstock, Graham Word and others) and such authors as William Cavanaugh or bishop Javier Martinez tried to answer this interest from the Christian point of view. Our purpose is to include the heritage of Russian religious philosophy to this contemporary debate. We believe that Russian philosophers of nineteenth and twentieth centuries, such as Vladimir Soloviev, Pavel Florensky, Sergey Bulgakov, Georges Florovsky or Aleksei Losev, formulated unique views on the relation between religion and science, philosophy and social life, which are missing in contemporary western debate. On the one hand we hope to prove that Russian thought is surprisingly attractive and up to date, and on the other we would like to supplement this crucial European debate. In this way our academic project is nevertheless quite important for contemporary culture in general.
 
Publications
Papers presented at the conference were published in two books:
  • Artur Mrówczyński-Van Allen, Teresa Obolevitch, Paweł Rojek (eds), Beyond Modernity: Russian Religious Philosophy and Post-Secularism, Eugene, OR: Pickwick Publications (forthcoming)
  • Teresa Obolevitch, Paweł Rojek (eds), Overcoming the Secular: Russian Religious Philosophy and Post-Secularism, Kraków: The Pontifical University of John Paul II in Kraków 2014
Video

Program

June 11, 2015
rev. prof. Józef Stala
Vice-Rector of the Pontifical University of John Paul II in Krakow
Opening of the conference
Teresa Obolevitch
The Pontifical University of John Paul II in Krakow, Chair of the Organizing Committee
Приветственное слово
Aaron Riches
Institute of Philosophy Edith Stein, Granada (Spain)
Eleusa: Secularism, Post-Secularism, and Russian Sophiology
Natalia Vaganova
St. Tikhon’s Orthodox University, Moscow (Russia)
Русская софиология и проблема субъекта в философии Нового времени
Aleksandr Brodskii
St. Petersburg State University (Russia)
Русская мысль и религиозные истоки либерализма
Halina Rarot
Lublin University of Technology (Poland)
Религия в общественной жизни в концепции Николая Бердяева
Monika Woźniak
University of Warsaw (Poland)
К новому пониманию имманентного и трансцендентного: понятие кайроса в трудах Н. А. Бердяева и П. Тиллиха
Olga Tabatadze
International Center for the Study of the Christian Orient, Granada (Spain)
Журнал “Путь” (1925–1941) и вопрос о свободе в контексте европейской постсекулярной культуры
Svetlana Panich
Alexander Solzhenitsyn Memorial House of the Russian Abroad, Moscow (Russia)
Гость как вестник в богословии м. Марии (Скобцовой) и послевоенное “богословие гостеприимства”
Dymitr Romanowski
Jagiellonian University, Krakow (Poland)
Мать Мария – христианское мировоззрение
Vladimir Zelinsky
Exarhate of Orthodox Parishers of Russian Tradition in Western Europe, Brescia (Italy)
The Religious Philosophy of S. Frank
Natalia Danilkina
Immanuel Kant Baltic Federal University, Kaliningrad (Russia)
Sergey Bulgakov’s Post-Marxist Philosophy of Economics
Aleksey Kamenskikh
National Research University Higher School of Economics in Perm (Russia)
Aleksey Losev on Religious Essence and Generative Power of Platonism
Ronald Gebhardt
University of Amsterdam (The Netherlands)
Russian Orthodoxy and Secular Movies
Dmitry Bosnak
National Research University Higher School of Economics, Nizhny Novgorod (Russia)
A Philosophical Perspective on Religious Experience in M. Bulgakov’s “The Master and Margarita”
Debate: Christianity and Conflict / Христианство и конфликт, Aaron Riches, Natalia Vaganova, Gennadii Aliaiev,
De Revolutionibus Books & Cafe, ul. Bracka 14, Krakow

June 12, 2015
Alexei Nesteruk
University of Portsmouth (The United Kingdom)
Преодоление секуляризма: личностность в русской философии и радикальная богословская преданность
Janusz Dobieszewski
University of Warsaw (Poland)
Постсекуляризм – предварительный набросок проблемы и один бывший русский контекст
Konstantin Antonov
St. Tikhon’s Orthodox University, Moscow (Russia)
“Secularisation” and “Post-Secular” in Russian Religious Thought: Main Features
Andrew Schumann
University of Information Technology and Management, Rzeszow (Poland)
Православные аспекты марксистско–ленинского мышления
Elena Knorre
Moscow Institute of Open Education (Russia)
Образ идеальной общности в философских исканиях китежан 1920–1930-х гг.
Tatiana Artemyeva
Herzen State Pedagogical University, St. Petersburg (Russia)
Концепты моральной философии в России эпохи Просвещения
Kateryna Rassudina
St. Thomas Aquinas Institute of Religious Sciences, Kyiv (Ukraine)
Трансгуманизм в России: наука, забава или угроза традиционным ценностям?
Marek Kita
The Pontifical University of John Paul II in Krakow (Poland)
Христианский мистический реализм – экуменический дар пост-секулярному миру?
Tatiana Chumakova
St. Petersburg State University (Russia)
Реактуализация этического учения русских религиозных философов
Pawel Rojek
The Pontifical University of John Paul II in Krakow (Poland)
Постсекулярная метафизика. Русский проект богословской философии
Nikolai Pavliuchenkov
St. Tikhon’s Orthodox University, Moscow (Russia)
Религиозное возрождение и постсекулярное общество с точки зрения П. А. Флоренского
Ewelina Pilarczyk
Jagiellonian University, Krakow (Poland)
Мир слова: философия языка П.А. Флоренского и А.Ф. Лосева между наукой и религией
Gennadii Aliaiev
Poltava Yuri Kondratuk National Technical University (Ukraine)
Дискуссия о христианском социализме: забытая статья С. Франка
Petrunin Vladimir
Orel State University (Russia)
Постсекулярность и концепция христианской политики Семёна Франка
Anna Kurkiewicz
University of Security in Poznań (Poland)
В поисках достоверности. Русская мысль и постсекуляризм
Zhanna Sizova
Journal “Living Water”, St. Petersburg (Russia)
Христианский мистицизм в поэзии ленинградского андеграунда как вызов секуляризму
Oksana Dovgopolova
I.I. Mechnikov Odessa National University (Ukraine)
Роль Абсолюта в истории (историософский спор между П.М. Бицилли и Л.П. Карсавиным)
Roman Turowski
The Pontifical University of John Paul II in Krakow (Poland)
Кризис классической антропологической модели в перспективе Синергийной Антропологии Сергея Хоружего
Banquet

June 13, 2015
Grigory Gutner
Institute of Philosophy Russian Academy of Science, Moscow
Post-Secularity vs. All-Unity
Igor Evlampiev
St. Petersburg State University (Russia)
Ницше как христианский мыслитель (философия Ф. Ницше в контексте русской религиозной философии 19–20 веков)
Teresa Obolevitch
The Pontifical University of John Paul II in Krakow (Poland)
Философия культуры С.Л. Франка и ее значение для постсекулярного мира
Fr Dmitriy Dmitriev
Russian Orthodox Church, St. Peterburg (Russia)
Основные черты русской религиозной философии
Elena Tolstova
M. K. Ammosov North-Eastern Federal University, Yakutsk (Russia)
Особенности польских исследований русской религиозно-философской мысли
Aleksandr Spaskov
The National Academy of Sciences of Belarus, Minsk (Belarus)
Идея консубстанциальности Н. Лосского в контексте квантовой космологии
Elena Tverdislova
Zur-Hadassah (Israel)
Исполненное пророчество. Проблемы философии и русских социально-религиозных связей в учении Владимира Соловьева
Anna Volkova
Kaluga Theological Seminary (Russia)
“Как возможна религия?”: особенности и актуальность богословского метода о. Сергия Булгакова
Kornelia Dorynek
The Pontifical University of John Paul II in Krakow (Poland)
Мистический анархизм Георгия Чулкова как ответ на современные вопросы
Krakow Meetings 2016–2020: A Presentation
Philosophical Walk / Философская прогулка
Schedule: Ludwig Wittgenstein in Krakow (Wisla river) – Bishop Karol Wojtyła’s house (ul. Kanonicza 21) – Dominican Monastery (ul. Stolarska 12) – Fr Józef Tischner’s house (ul. św. Marka 10) – Jerzy Nowosielski’s Icons in Orthodox Church (ul. Szpitalna 20) – Soloviev’s Krakow (ul. św. Jana 20). The Philosophical Walk is guided by the organizers of Krakow Meetings.

 

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